"It was a cold winter’s night. A southerly gale was blowing up from Antarctica. Every creature in the bush was freezing — except the ants. The ants were safe and warm inside their colony, and they had plenty to eat."
Mana hates running, but he’s training to compete in the Iron-Māori Tamariki. His dad is sure he can do it. On the day, his whānau is there in support, and Mana is very happy with the result.
Many students will be familiar with the use of mascots by sports teams, but they may be surprised to learn that mascots have also been used in wars. This text describes mascots used by New Zealand soldiers in the First World War. Students may have some awareness of the First World War through Anzac Day commemorations and from events to mark its centenary in 2014.
This article explores why football is so popular and gives a brief outline of its history, including how and when it was introduced to Aotearoa New Zealand.
This article explains the purpose of war memorials and, in particular, memorials created at the end of the First World War. It provides examples of different types of memorials, from obelisks, statues, arches, and gates to monuments that use features in the natural environment.
Topics: Anzac Day, carillon, civic pride, citizenship, community, First World War, honour, inscriptions, memorials, monuments, national memorial, nurses, obelisks, Pukeahu National War Memorial Park, remembering, respect, soldiers, World War 1
"Joe and Leigh were preparing Molly for the school’s annual pet show. Molly wasn’t the ideal pet to enter. She was scruffy, hairy, and at that moment, rather grumpy. But she was the only pet they had."
This thought-provoking poem by Apirana Taylor is a response to an artwork of the same name by Steve Gibbs. The poem and artwork are about the arrival of the Endeavour in 1769 and the enormous change that was about to take place for Māori communities.
by Samuel Denny, Caitlin Moffat-Young, and Aroha Harris
The post-Second-World-War era in Aotearoa New Zealand saw one of the fastest rates of urban migration in the world, with Māori migrating to cities in large numbers to take advantage of new economic opportunities. The “golden city” offered much, but it came at a high price. Despite an unquestioned narrative in Pākehā communities that New Zealand’s race relations were world leading, Māori moving to the city encountered prejudice and discrimination at many levels. Māori responded to these challenges in multiple ways, for example, by establishing formal and informal groups that strengthened collective expression of Māori cultural values and practices. By gathering together to debate and take action on key issues, the seeds were sown for the modern Māori protest movement as well as the forging of a new urban Māori identity.